![]() As a young adult, he tried unsuccessfully to get into medical school. But here, too: how would it be possible to create true relationships, to build a society that is a common home, by imposing that each person set aside what he considers to be an intimate part of his very being?” Fr Bernard is an example of someone who creates a common home with others.īorn in 1953 in Montreal, Quebec, into an upper-middle-class Roman Catholic family, Bernard Senécal had a childhood dream of being a farmer. Indeed, the pope told the participants in the plenary assembly of the Pontifical Council for Interreligious Dialogue (2013), “ It is widely thought that coexistence is only possible by hiding one’s own religious affiliation, by meeting in a kind of neutral space, devoid of references to transcendence. Seo Myeongweon (his Korean name) has always understood the life of a Jesuit as that of a man who goes to the peripheries, who confronts difference and accepts being transformed by it. “It seems that the Christian tradition is going to be renewed through significant encounters,” he says, “and among the signs of the times is this potential encounter with Buddhism. I think we’re still on the threshold of that encounter.” In any case, he is recognized as one of the great contributors to this rich interreligious encounter desired by Pope Francis. ![]() Mass Enrollments & Perpetual Memberships Menu Toggleīernard Senécal is unique. This Quebec Jesuit taught Buddhism in South Korea, where he has lived since 1985, and is now the director of the Way’s End Stone Field Community, as well as a longtime contributor to Relations (the journal of the Centre justice et foi). ![]()
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